Within the Fourfold: Dwelling and Being upon the Marae
DOI:
https://doi.org/10.11157/sites-vol12iss2id294Keywords:
dwelling, marae, Heidegger, community, holisticAbstract
This article explores how Heidegger’s (1971) concepts of dwelling and the fourfold are embodied within the marae (community meeting plaza of ancestral significance), as meeting centres for functioning Māori communities, and how kin who are regularly involved in their marae ‘dwell’ within their ancestral landscapes. Through careful analysis, I examine how the metaphysically complex nature of wharenui (meeting houses) and marae can be understood and appreciated through the alignment of the fourfold conditions of existence. Thus, wharenui uniquely reify the gathering of earth, sky, mortals, and divinities, allowing an investigation into the multifaceted nature of the marae. I conclude by discussing the primary challenge for marae today—the irregular return of kin and physically distanced whānau—and whether the process of dwelling can continue as kin negotiate the struggles of living in the twenty-first century.Downloads
Additional Files
- Map of Wairaka: Te Whare o Toroa, and Rangataua: Te Pāhou.
- Kin assemble upon Wairaka during the ANZAC Day celebrations of 2013.
- The olive tree behind the waharoa of the marae, honouring the sacrifices made by kinsmen from Wairaka in Europe during World War II (particularly in Crete).
- Cousin Jo takes me to explore the wharenui, Hinekete.
- Aerial view of Wairaka (the collection of red-roofed buildings). Flowing closely out to sea is Ōhinemataroa, and Kāputerangi stands guard behind the marae.
- The front elevation of the wharenui delineated by Kāputerangi in the background.
- Metaphorical design of a wharenui. Each component represents a part of the body: the tāhuhu represents the backbone, the maihi the fingers, the pou tokomanawa the heart, and the tekoteko the face of the ancestor.
Published
16-11-2015
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Within the Fourfold: Dwelling and Being upon the Marae. (2015). Sites: A Journal of Social Anthropology and Cultural Studies, 12(2), 73-105. https://doi.org/10.11157/sites-vol12iss2id294